Abortion care as moral work

Research output: Contribution to journalReview article

Abstract

This article traces the history of moral arguments for abortion care. Prior to the legalization of abortion, clergy members and physicians who participated in the Clergy Consultation Service constructed a clear moral framework for abortion as they referred women to underground abortion services. With the legalization of abortion in 1973, supporters of legal abortion turned from arguments that articulated the morality of abortion to language that emphasized women's privacy and rights. Moral arguments receded to the background, to be taken up by anti-abortion activists who argued that abortion was immoral. With the rise of the religious right, the stigma surrounding abortion increased significantly. Fearing that ending their pregnancy was immoral, patients frequently struggled with their abortion decision. Beginning in the 1990s, abortion clinics began to address questions of foetal life and death head-on. By doing so, they offered patients the opportunity to explore topics previously considered too politically sensitive-questions concerning the value of life, the meaning of foetal death, religious beliefs, and frameworks as they related to the abortion decision. Patients and abortion providers asserted that their decisions were moral decisions and drew on their religious beliefs to guide their choices in favour of abortion.

Original languageEnglish (US)
Pages (from-to)262-279
Number of pages18
JournalJournal of Modern European History
Volume17
Issue number3
DOIs
StatePublished - Aug 1 2019

Fingerprint

Abortion
Religious Beliefs
Clergy
Morality
Clinic
Privacy
1990s
History
Pregnancy
Activists
Physicians
Supporters
Rise
Value of Life
Religious Right
Language
Stigma

All Science Journal Classification (ASJC) codes

  • History

Keywords

  • abortion morality
  • abortion stigma
  • conscience
  • religion and abortion
  • situational ethics

Cite this

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abstract = "This article traces the history of moral arguments for abortion care. Prior to the legalization of abortion, clergy members and physicians who participated in the Clergy Consultation Service constructed a clear moral framework for abortion as they referred women to underground abortion services. With the legalization of abortion in 1973, supporters of legal abortion turned from arguments that articulated the morality of abortion to language that emphasized women's privacy and rights. Moral arguments receded to the background, to be taken up by anti-abortion activists who argued that abortion was immoral. With the rise of the religious right, the stigma surrounding abortion increased significantly. Fearing that ending their pregnancy was immoral, patients frequently struggled with their abortion decision. Beginning in the 1990s, abortion clinics began to address questions of foetal life and death head-on. By doing so, they offered patients the opportunity to explore topics previously considered too politically sensitive-questions concerning the value of life, the meaning of foetal death, religious beliefs, and frameworks as they related to the abortion decision. Patients and abortion providers asserted that their decisions were moral decisions and drew on their religious beliefs to guide their choices in favour of abortion.",
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Abortion care as moral work. / Schoen, Johanna.

In: Journal of Modern European History, Vol. 17, No. 3, 01.08.2019, p. 262-279.

Research output: Contribution to journalReview article

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